Selfish Whining Monkeys by journalist Rod Liddle has had a good duffing-up by reviewers and commentators. Some of his harshest critics are, unsurprisingly, the sort of people Liddle blames in his book for many of the ills of modern life. David Aaronovitch, Will Self and Julie Burchill are among those who have lined up to put the boot in.
Why has Selfish Whining Monkeys, which, in style and content, is very much like Liddle’s popular column in The Sunday Times, had such a hostile response? Liddle could see this as proof that he has hit his target, as most of the hostile reviewers are part of what he characterises as the ‘faux left’, the metropolitan elite who ‘consider themselves left, or leftish, but whose views are either wholly irrelevant to the poorest indigenous sections of our society, or positively hostile towards them’.
And there you have the nub of why Self et al have attacked this book so viciously. The claim against Liddle is that his championing of the white working class, his opposition to immigration and his nostalgia for an overwhelmingly white, prelapsarian 1950s Britain (Liddle cites the decline of organised religion as one of the reasons for our current social malaise) automatically make him a racist. The critics do not prove this claim, preferring, as Aaronovitch does, to notice ‘the sly references to racial characteristics’. Self is subtle enough to suggest that Liddle may be suffering from a kind of false consciousness, that Liddle ‘thinks he believes’ he is not a racist but really he is, as evidenced by his use of words such as ‘tribe’ to describe the Muslim community.
If this sounds familiar it is because it is the same charge that has been made against the UK Independence Party (UKIP) and its supporters over the past year. In many ways, Selfish Whining Monkeys could be a manifesto for UKIP. Each chapter is its own furious polemic against an aspect of modern life – schools, the class system, the aforementioned faux left, the EU, the free market, London. Like UKIP, Liddle professes to give a voice to those who have been disenfranchised by the congelation of political life into a ‘New Establishment’. In his column for The Times, Hugo Rifkind helpfully summed up what this New Establishment stands for:
‘I find myself perhaps belatedly realising, I am a man of strong establishment views. I am broadly Europhile and certainly unionist. That’s only half of it, though. I am also politically correct, feminist, environmentalist and avowedly multiculturalist. It’s a bit of a shock to realise these are all now establishment views; they certainly never used to be.’