On 1 October 1964, Sproul Plaza at the University of California, Berkeley was the setting for one of the most historic moments in the fight for free speech on campus. Jack Weinberg, chairman of Campus CORE, a student civil-rights group, was arrested and put in the back of a police car for setting up a campaigning table, breaking the rules on political activity on campus. Seven thousand students surrounded the police car, giving speeches and performing songs on top of it, and refused to move until Weinberg had been released. It was the spark that lit the Free Speech Movement, a student and faculty campaign of sit-ins and civil disobedience that overthrew Berkeley’s censorious in loco parentis rules and inspired freedom-fighting students across America to do the same.
Last night, Sproul Plaza was in flames. Students amassed outside the Martin Luther King Jr Student Union to protest the appearance of Trump cheerleader and right-wing provocateur Milo Yiannopoulos. Protesters held up placards saying ‘We REFUSE to accept fascist America’ and ‘BASH THE FASH’. Then a mob of black-clad ‘anti-fascists’ broke through police barricades, smashed windows, threw fireworks and set a light pole on fire. The event was cancelled and the birthplace of the Free Speech Movement became the site of its spiritual death. Where Berkeley radicals 50 years ago put themselves on the line for unfettered free speech, for the right of students to listen and speak and reason, their pimpled heirs are practising the must ugly, irrational form of censorship: censorship of the mob.
Just think about what has taken place. These protesters used violence to try to silence a view they simply dislike, which they disagree with. It speaks not only to the deep intolerance of campus radicals and left-wing groups today, but also to their fundamental unreason, their brutish belligerence. Their hysterical fear of unfashionable opinion, their refusal to engage with out-there ideas, has reached its ugly conclusion. Though the antifa crew may not have been representative of the nearly 2,000 students who turned out peacefully to protest against Milo, they are the sharpest expression of a Safe Space movement built on the assumption that mere ideas are unsafe, akin to a threat. And they’ve responded in kind: challenging Milo’s ‘fascism’ by means of force and fury and flame. A grim irony indeed.